18
Jan

Suffering for the Truth

   Posted by: Admin Jayan   in Fear, Suffering, and the Christian Walk

None of us like suffering. If we do, we think of ourselves as having some sort of phsychiatric disorder. But, as Christians, we cannot avoid suffering. Christ told his apostles that they would suffer in Matthew 10:18-20. He didn’t say, “But if they arrest you.” He said “But when they arrest you.” It’s a certainty that we will suffer spiritually, physically, and emotionally for proclaiming God to the world. We suffer for God, and it isn’t a bad thing. On the contrary, it shows God to be a glorious and powerful God who supports His children.

Because it brings glory to God, we should view suffering for Truth as a privilege. Suffering for the Gospel is not a curse; it is a blessing bestowed upon us by God. Paul said to the Philippians in Philippians 1:29 that it had not only granted to them to believe on Christ but also to suffer for Him. Paul viewed suffering for God as a gift equal to salvation.

Suffering comes hand-in-hand with our heavenly reward. Romans 8:17-18 speaks to this very well. It tells us that, although our present sufferings cannot compare to the reward which we will receive in Heaven, they are intrinsically connected to our sanctification process. They are what mark us as co-heirs of Christ.

The book Jesus Freaks put out by dc Talk and The Voice of the Martyrs contains many poignant stories of people who “considered it pure joy when [they] faced trials of many kinds. (James 1:2). One of my favorite stories is found on page 224. It is the story of Nijole Sadunaite, a Christian in Soviet Lithuania in the 1970s. When she was sentenced to three years in prison for her faith, she said to the court, “This is the happiest day of my life. I was judged today for the cause of truth and love toward men. What cause could be more important? I have an enviable fate, a glorious destiny” Later, when she met the Pope in Rome, he asked her, “How was it in jail?” She happily responded, “Romantic.” Nijole’s story vividly illustrates how we ought to view suffering for Christ: as a privilege which few are granted.

So what exactly qualifies as suffering for the Truth? Is it only the traditional persecution and martyrdom that we associate with Asia and Africa? Or is there something more to it?

I would say that any sort of suffering that is received as a result of expressing your faith in Christ could be considered suffering for the Truth. In other words, you don’t have to be threatened with death to suffer for Truth. This broadens our scope to include a variety of things in our lives, even those of us who live in the Western world.

An example is the film Expelled (Ben Stein), which tells of the subtle (and not so subtle) manipulation on the part of evolutionist scientists. In several universities, Christian professors who teach anything contrary to evolution are fired. They lose their jobs because they stick up for what they know is true. Although they do not lose their lives for the Gospel, they are suffering.

Even relational damage as a result of one’s faith could be considered suffering for the Truth. If you are passionate for God, and that turns your family and/or friends away from you, then that could be called suffering for the Gospel.

Now, this realization should not cause us to become proud of ourselves for standing up to suffering, nor to pity ourselves because of our suffering. We should give all credit to God, who enables us to withstand suffering, when we can bear the hardship, and we should trust in His power to sustain us when our tribulations feel overwhelming.

No matter what, we should never give up, because we have a future reward that makes our current suffering look miniscule. I’d like to finish with a hymn taken from Romans 8:17-18:

O That Will Be Glory

When all my labors and trials are o’er,

And I am safe on that beautiful shore,

Just to be near the dear Lord I adore,

Will through the ages be glory for me.

O that will be glory for me,

Glory for me, glory for me,

When by His grace I shall look on His face,

That will be glory, be glory for me.

When, by the gift of His infinite grace,

I am accorded in heaven a place,

Just to be there and to look on His face,

Will through the ages be glory for me.

O that will be glory for me,

Glory for me, glory for me,

When by His grace I shall look on His face,

That will be glory, be glory for me.

Friends will be there I have loved long ago;

Joy like a river around me will flow;

Yet just a smile from my Savior, I know,

Will through the ages be glory for me.

O that will be glory for me,

Glory for me, glory for me,

When by His grace I shall look on His face,

That will be glory, be glory for me.

~Jayan

This entry was posted on Sunday, January 18th, 2009 at 3:17 pm and is filed under Fear, Suffering, and the Christian Walk. You can follow any responses to this entry through the RSS 2.0 feed. You can leave a response, or trackback from your own site.

10 comments so far

 1 

I was reading a blog just today of someone teaching that “have life and have it more abundantly” meant that we would get more stuff. Jesus said that foxes have holes and birds have nests, but he didn’t even a place to lay his head. Jesus was homeless. Paul called himself an ambassador in chains, and was often imprisoned or at least on house arrest. His health was failing, and more than once he was beaten and left for dead. If Jesus and Paul are our examples, then living a life that honors God will involve suffering more often than it involves getting more stuff.

January 18th, 2009 at 3:23 pm
 2 

@Clark Bunch

That is very true, Clark. “Having life and having it more abundantly” doesn’t necessarily having an abundance of physical wealth. However, we also need to remember that Christ did tell us that God would provide for us. So, honoring God does not (necessarily) mean leading the life of an ascetic. Thanks for your thoughts

January 18th, 2009 at 3:34 pm
Shaanthi
 3 

Very good post.
2Tim 1:8 says, “So do not be ashamed to testify about our Lord, or ashamed of me his prisoner. But join with me in suffering for the gospel, by the power of God,” (NIV)
Paul said not only to not be ashamed of him, but also to jump into the same boat. How many times have we been embarassed when a friend or family member openly shares the gospel with “in” people who don’t really care? Do we assist them or become intensely interested with our shoes?
S

January 18th, 2009 at 4:21 pm
Michael
 4 

I enjoyed your post. Regarding suffering, one image that nearly always comes to my mind is a passage of The Great Divorce by C. S. Lewis. A man is preparing to enter Heaven but he still has a vile, draining lizard fixed on his shoulder, digging into him and sapping his energy. An angel comes to remove it but warns him it will be extremely painful. The suffering, however, is not in vain– the lizard represents our attachment to things other than God, and while removing this attachment causes a great deal of suffering, it prepares us for His Presence. (Furthermore, I believe the lizard is changed into a noble pegasus)

I also sometimes think of suffering as the corona of God: it singes, but it enables us to endure His glory. We cannot endure Him when we have placed our faith in other things, and so in this sense suffering is God’s way of fixing our attention back on Him and bringing us ever closer.

I understand this may be only tangential to your post.. when contemplating suffering I just always try to remember that it is in fact not pointless, but actually the Ultimate Point in a sense. It is not an arbitrary demand God places on us. Rather it is a necessary step from our current nature to the nature we shall participate in when we have been drawn fully back to God.

I hope I didn’t go too far off topic..

January 24th, 2009 at 12:24 am
 5 

@Michael

You didn’t get off topic at all, Michael :). Thanks for your thoughts! I had forgotten about the lizard in The Great Divorce; it’s a great metaphor. But, to me, the removal of the lizard seems like a totally passive process on the part of the man. Do you think that Lewis was trying to communicate that, or was it incidental?

January 24th, 2009 at 10:35 am
Dilip
 6 

A magnificent topic worthily addressed in an articulate blog! The comments from Clark, Shaanthi and Michael have also been very nourishing to my soul.
I have not yet read The Great Divorce so I am not able to comment on whether Lewis is communicating anything about the role we play in the removal of our attachments to what is not God.
It would certainly seem that the metaphor of purifying fire that is so recurrent in the Bible (Is.4:4, Zechariah 13:9, Malachi 3:3-4, etc.)would point to God being the one who burns off the lizard. However, I would venture to suggest that our role might be to say “Yes,Lord, may it be to me as You will.” However, we would be utterly unable to say this without His grace for which we are helplessly and joyfully dependent on Him. As Augustine said to God:”Give me the grace to do as you command, and command me to do what you will” (Confessions,Book X, Section 29), and again “Accept my confessions, O Lord. They are a sacrifice offered by my tongue, for yours was the hand that fashioned it and yours the spirit THAT MOVED IT TO ACKNOWLEDGE YOU.” (Confessions, Book V, Section 1.) What do you all think?

By the way, Ben and Jayan, would you consider bloggin on the ways in which we avoid suffering in our Western society? In particular, I’ve been pondering how “free” or “leisure” time and entertainment might relate to this subject.

January 24th, 2009 at 1:28 pm
Shaanthi
 7 

I think we are involved in the removal of the lizard.(sorry if I get some details of the metaphor wrong; I’ve never read the Great Divorce!) But the power that ultimately takes the lizard from us and floods us with strength is wholly from God.However, we must fight the lizard, though, as stated, not on our own power.

Now I need to go read the Great Divorce!
S

January 24th, 2009 at 1:30 pm
laurie
 8 

Side stepping the worthy lizard-removal discussion, I would like to express my agreement with Michael on another point. God uses suffering to accomplish an incredible number of benefits — one of them is to increase our capacity for His glory. By His grace, tasting the sweetness & satisfaction of communion with the LORD during a time of suffering significantly grows my hunger for an ongoing & increasing intimacy with Him. As II Cor. 3:18 says, we become what we behold. Suffering burns away the chaff in our lives, the competing priorities, the civilian affairs, the empty idols — and we behold Him! I think what I am saying is consistent with Micahel’s comment — just different verbage. On a side note, something John Piper says we need “new bodies” (in part) to give us the needed new capacities to receive ever increasing daily revelations of God’s glory in heaven. We’ll still be finite vessels, needing eternity to daily get fresh discoveries of His infinite glory. This does not negate the fact suffering now begins that “new capacity” stretch to see His glory more clearly, truly, and consistently….. Thanks for the blog!

January 26th, 2009 at 8:10 am
 9 

Wow - I go away for a week and look what Jayan starts! Way to go on the article, man. There’s some good discussion going on here, and it’s very encouraging.

For those of your wondering, I went to the Dominican Republic on a mission’s trip last week all week. I went with an organization called Meeting God in Missions. You can go to their website at meetinggodinmissions.com if you want more information.

@Dilip

What do you want us to blog about? Do you want us to list some of the ways that we try to avoid suffering in the US? That might be an interesting idea.

January 27th, 2009 at 8:13 pm
Dilip
 10 

Well, I have been thinking of how our near-obsession with entertainment might, at its core, be a form of avoidance of suffering. So, I began to wonder what it would have on our attitude towards entertainment if we begin to embrace suffering or even mere discomfort more consistently in our daily lives.Just a thought…

February 3rd, 2009 at 11:07 pm

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